Ever since I started reading material written by Contemplative Spirituality (going by the terms Contemplative Prayer; Centering Prayer; Meditation; or Contemplation) advocates in the 1990s, I have come across their […]
This article is based on the classic theistic view of God’s attributes, and that the attributes are one in God though experienced distinctly by creatures (see suggested resources at end). […]
Tradition and Wisdom This is from the Shalem Institute for Spiritual Formation website: “Shalem is grounded in Christian contemplative spirituality and, at the same time, draws on the wisdom […]
Comer’s theme in this book is that Christians must pursue the “practices of Jesus,” or the “Way of Jesus,” which are the spiritual disciplines. However, there is no evidence that the spiritual disciplines as taught by Comer and others are taught in Scripture, nor are meditation and prayer modeled in Scripture anything like what is taught by Contemplatives.
The main theme of Boyd’s book is that God allowed the Old Testament authors and Israel to view and depict him as a pagan war god since they were not able to understand who God was due to their cultural and religious ancient near east (ANE) limitations. Boyd offers biblical texts and ideas in support of this thesis, such as stating that any violent act attributed to Yahweh is against the non-violent Jesus on the cross and has to be interpreted in that light. Boyd writes that he came to this understanding after he stopped trying “to justify the violence that some Old Testament authors ascribe to God” (51).
The article by Marcia Montenegro, “Did They Go to Heaven? Red Flags on “After Death” Film from Angel Studios, is in the online Midwest Christian Outreach Journal.
Heiser avers that Gen. 1:26 means that man is made not only in God’s image but also in the image of the beings of the divine council. This is why, asserts Heiser, it says “Let us.” The “us” includes the spiritual heavenly residents who are also made in God’s image.
Heiser states in a footnote that the Israelites believed that the stars were “animate divine beings” (24), who are the beings of the divine council. This view is promoted in Bible Project videos Spiritual Beings and The Divine Council done with Dr. Heiser. In the video, Heiser states that the biblical authors see these stars as spiritual beings who are “images of God.” This links with Heiser’s teaching that man is made in the image of the Divine Council (52) because the gods of the Divine Council also are image-bearers of God.
This renders humans less than a unique creation, whereas scripture strongly emphasizes the unique status of man. It would also affect man’s relationship with God because it would denote that man has or should have some kind of relationship with the spiritual beings in heaven as we do with God.
Scazzero has a habit of imposing his own experiences and feelings on Scripture as well on all Christians. In this book, he makes broad generalizations, such as all Christians “wear masks,” Christians do not know how to deal with their emotions, and most Christians were not raised in healthy families. It was hard not to write, “speak for yourself!” in the margins of many pages in this book.
There are so many serious issues with this book, it is quite distressing that it is being recommended by many pastors and church leaders. I am not addressing all content of the book, only points related to my areas of my ministry or of obvious concern. Scazzero does offer some good insights in the book, but they are overshadowed by too many troubling statements.
This article is on the website of Southern Evangelical Seminary Short link: https://shorturl.at/X71kA
Over the years I have received numerous messages from people saying they have been cursed by someone, or they believe they are under “a generational curse,” or that their home […]